If Trump Had Been a Democrat

img_8437After last week’s US election, I turned into a bit of a political junkie, listening to NPR while driving, watching politician’s speeches while exercising and binging on social media late at night, reading articles shared on Twitter, Facebook and personal blogs. I’ve been shocked by a huge divide I’ve observed between people in the United States living in completely separate realities. Conservative Christians accuse the media of making this election about race. Meanwhile, many immigrants feel like they are utterly unwanted by those who voted for Trump. Friends of color have voiced to me that when they see red states and counties, they fear for their lives. Fear has struck even legal immigrants and some are afraid of step outside their house.

Hearing the sentiments of my family and the community where I grew up, however, I try to explain that people I know did not vote for Trump out of bigotry. Most of my family voted for Trump because they hated Hillary Clinton and Trump offered them more hope that he would select Supreme Court judges less leftist than would Hillary. The topic of immigration was barely on their radar to influence their decision to vote the way they did*. By voting for Trump, in my family’s minds they were in no way voting against communities of color.

Yet I am not only shocked; I am also baffled. Baffled that evangelicals could so easily swipe past the morals (or lack thereof) to vote for a billionaire celebrity. Baffled that white liberals are shrugging their shoulders to embrace the status-quo. Baffled that the caller at a square dance I attended referenced the election and said “Let’s just skip it out.” To fully process my thoughts and emotions, I would have had to write a 3,000 word essay. Instead, I’ve channeled them into a poem:

If Trump Had Been a Democrat

To progressive people
Who would you choose
If Trump had been a Democrat
And ran against Ted Cruz

To white liberals
Who want to avoid reality
Simply legalize weed
Flip the channel on TV

To elitist on the left
Who don’t anticipate personal impact
“Let’s see what he does”
Remain a status-quo Democrat

To white evangelicals
Who prayed Trump to power
Voted eighty-one percent
Claimed, “He’s God’s man for this hour.”

If Trump had been a Democrat
You would have fought him as a winner
You would have raised your finger of judgement
Called him a pro-choice sinner

But America has proved

You can call a lady “fat” and “ugly”
You can be a racist bigot
You can grab a woman’s pussy
We’ll still make you President!

You can make up false reports
You can lie all day long
Doesn’t seem to matter
Now the Right’s OK with wrong

The Right are in denial
Refusing to admit mistake
While the Left swallowed complacency
With an impact that’s hard to negate

Social media lusts for attention
Feeds lies to both sides
To harness more clicks
Only furthering our divide

People of color hear
“White evangelicals hate your existence
Say you want to stay here
You’ll be met with resistance”

“Enter a red border
Expect to face a .22
Cross that county line
And it’ll be aimed at you!”

Warm and loving people
Describe many white Christians
Concern for future decades
Drove their decisions

Rural-dwelling ranchers
Hear the need to escape
Cities harboring violence
Riots lead by hate

“Enter an urban setting
Expect to face a gun
Cross six lanes of traffic
Get ready to run!”

Warm and loving people
Come in every hue
Concern for future decades
Drove their decisions too

By listening to each other’s stories
Hearing others’ views
We’ll get a better understanding
Of what’s actually true.

We must hold Trump accountable
Both the left and the right
And in order to do that
We must unite!

Your Story in a Minute

If you’re willing to share your perspective on 1) why you voted for Trump and 2) your personal message to immigrants, let me know.

If you’re willing to share your sentiments on 1) why you fear Trump supporters and 2) your fears about what may personally happen to you once he’s in power, let me know.

I would like to compile a two-part video series of regular people speaking candidly to one another our hopes and our fears. If you would like to participate in this project, you can contact me here.

*I acknowledge that such is the case of white privilege. Living in a community where I’m not the ethnic majority, my friends have taught me about “white privilege”, one trait of which is denial and the inability to see our privilege. To take for granted that people who look differently from us often suffer from our inability to see past ourselves, to acknowledge their plight within our nation.

Politics That Began in Heaven

Cross at a hogar (children's home) I visited in Honduras earlier this year

Cross at a hogar (children’s home) I visited in Honduras earlier this year

At several points in the United State’s Presidential election this year I half jokingly suggested that every Christian simply write in “Jesus” as our leader of choice. Considering our options, if the campaign #JesusForPresident had gained momentum, I wouldn’t have been surprised if even delusional atheists had would have cast their vote that direction. However, one of my housemates informed me that in Washington State, writing in a name for anyone who has not declared they are officially running automatically nullifies the entire ballot. So much for writing in my idealistic candidate.

So if I can’t write in “Jesus” for President (at least, not and still expect my vote to count), how does a Christian synthesize God with politics? This has been a divisive topic for many Christians, particularly this election. Some abstain from voting altogether. Others “vote their conscious” by selecting third-party candidates. Still others opted for Trump or Clinton, warning one another their faith was in jeopardy for supporting the opposing candidate. In such a climate it was easy to wonder: does God even care or should we categorize faith and politics separately?

For the past month every morning I’ve prayed out loud the most well-known prayer in the Bible, the one Jesus taught his followers in Matthew 6:9-13:

Our Father in heaven,

hallowed be your name,

your kingdom come,

your will be done,

on earth as it is in heaven.

Give us today our daily bread.

And forgive us our debts,

as we also have forgiven our debtors.

And lead us not into temptation,

but deliver us from the evil one.

As I daily prayed these words, the meaning of “Your kingdom come, your will be done, on earth like it is in heaven” began to deepen.

I realized that “kingdom” translated into modern English would essentially be nation-state or political system.

“No wonders Jesus was considered so revolutionary in his day!” I thought.

Jesus was always talking about a system completely counter to the one his people were living in. Many of his followers thought he was talking about a literal kingdom, a new political system he was about to bring in and become ruler over.

“No wonders their dreams were shattered when he died!”

During his time on earth, Jesus challenged systems of oppression and the rulers who held them in place. These included both religious and political powers which were interconnected in the cultures that he lived among. Yet his form of challenge often looked less like confrontation and more like elevation of the marginalized, healing the blind who were forced to beg, lepers who were prohibited from worship, women who were shunned from society. Similarly, when we pray that God’s kingdom–or rather, heaven-based politics–will be implemented here on earth, we may be surprised by where God is most at work.

“If we are to see God’s kingdom come and will be done, on earth as in heaven, we must first recognize that what we mostly experience here on earth is not heaven, and may actually feel closer to hell for some,” Bob Ekblad wrote in A New Christian Manifesto: Pledging Allegiance to the Kingdom of God. (p.52).

Bob continues saying: “This recognition is more difficult for those vested with the benefits of this world: credit, capital, economic and social success, acceptance, family support, racial profile, and citizenship that offer special entitlements or any sort of privileged status.”

Bob then points out how Jesus emphasized that’s it’s hard for a rich person to enter this new system, that it’s actually easier for a camel to go through the eye of a needle than a rich person to enter (Matthew 19:23-24).

While Jesus goes on to say that ‘with God all things are possible’ (19:26), his words here show the difficulty of entry into God’s kingdom unless people have first left the kingdom or systems of this world. Ministry among inmates, immigrants, and homeless people has helped me see how systems that work or are at least tolerable for people of relative privilege like myself are completely unlivable for people on the margins. They have already left ‘the world’ in a sense and are a big step closer to reentry into the kingdom of God than many mainstreamers (Eckblad, pp.52-53).

Jesus talked constantly about this kingdom, this other world, this “new system” as we might call it in our decade. The system looked entirely different from what people expected, completely counter to what they expected a leader to do. Jesus shattered divisions and created new ones. He broke down structures and created bridges, across languages, cultures, ethnicities and worldviews. Perhaps most mind-blowing of all was when after he came back to life, he left earth almost immediately with the instructions that the new system he had taught his followers wasn’t just for them and their ethnic group, but for everybody.

No wonders they were shocked when God’s Spirit began to include people from other language and ethnic communities! 

One of these followers, Peter, became a leader of the movement and would later write a letter to those scattered around Asia and the Middle East calling them “a holy nation.” (1 Peter 2:9). God’s “kingdom” or “nation” does not follow country borders. Instead it’s like a wild weed—like mustard—popping up wherever we least expect it. This is why as I write this piece on the eve of Election Day, I have hope. Not in the US political system, not in a presidential candidate, not in a new Initiative, but in God’s nation that’s global and resilient with a just leader who will continue year after year after year. Perhaps it is fitting that election season is on the cusp of Christmas when we celebrate this leader first coming to earth:

For to us a child is born,
to us a son is given,
and the government will be on his shoulders.
And he will be called
Wonderful Counselor, Mighty God,
Everlasting Father, Prince of Peace.
Of the greatness of his government and peace
there will be no end.
He will reign on David’s throne
and over his kingdom,
establishing and upholding it
with justice and righteousness
from that time on and forever.
The zeal of the Lord Almighty
will accomplish this. ~Isaiah 9:6-7